Music is the language of the soul. Indeed…Catholic music is the language of the Catholic soul.
I would not write this post if only I did not think about the state of Catholic contemporary music. Much have been said about Protestant or non-Catholic Christian worship and praise music being sold in record stores. But what about Catholic ones?
Exposure to Protestant Services
When I was in Manila last month, I had attended Born-Again (Protestant) Bible meetings with my girlfriend at her brother’s place. I found myself joining non-Catholics (who have the tendency to criticize the Catholic Church) in singing and praising God. I was not bothered. I did not feel strange amidst the Born-Again crowd.
I was attracted to their style of singing for God. I observed them to be joyous and full of energy, which I feel is lacking inside Masses. My observation did not only stop at Bible meetings. I had attended their religious services and the founding anniversary of their church, and once again, was exposed to their vibrant songs and dances of praise and worship.
The Church’s Need for Lively Music
There is the need for the Catholic Church to polish its music to awake the flock’s spirituality during Masses. I have witnessed the reason why many Catholic are converting to Born-Again – the Catholic Church’s lack of vibrant worship style at Masses. I have read about this before. It was said that the Church is losing its sheep to the lively Born-Again groups due to its lackadaisical Masses and lack of energy and creativity in its worship. It was advised that the Catholic Church should adapt to the modern times by changing its style of worship. I see that the Born-Again Christians are using music to bring people to their flock.
Non-Catholic Christians’ Emphasis in Music
There are many Christian contemporary musicians whose songs are very well known. Gary Valenciano and Kitchie Nadal are among the popular Christian artists in the Philippines, and you can find them singing in Christian gatherings. Abroad, there is Rachel Lampa, Stacie Orrico, Kirk Franklin, and Jars of Clay in the United States. There are bands like P.O.D, Flyleaf, Switchfoot, Plus One, Sevendust, and Whosoever who are said to be singing Christian-themed songs. Who can even forget Hillsong United and Don Moen?
In the Philippines, there are indigenous religious sects who also put emphasis in music in evangelizing the people. The music of the influential Iglesia ni Cristo (Church of Christ) was composed by the daughter of the founder of that church. Another sect, the Ang Dating Daan (The Old Way) recently held a religious music competition. Another influential sect, the Kingdom of Jesus Christ, The Name Above Every Name, Inc., also incorporates music in their worship. Like the Born-Again groups, they also have the concert atmosphere.
Non-Catholics Singing at Papal Events
I have read of occasions about non-Catholic Christian singers singing in Catholic events. In the Pope’s 2008 visit to the United States, popular American Idol Kelly Clarkson, a Baptist, sang at one catholic event. She even received a rosary from the Pope. In Australia, Australian Idol Guy Sebastian, a Pentecostal, and another non-Catholic sang for the Pope during the 2009 World Youth Day.
Catholic Christian Music Exists
I believe many people have the perception that Catholic praise and worship music is only limited to church services and do not go beyond it. At least, it has the tendency not to be labeled as “commercialized”. I chatted about music with a classmate, a Born-Again, back in college. He regarded Gary Valenciano’s music as “commercialized”.
But thanks God, Catholic music did exist. I can name a few examples.
Way back in the Jubilee Year 2000, the song by Filipina singer Jaime Rivera titled, “The Jubilee Song” is perhaps the most popular music that time, even non-Catholics would attest to that. A Baptist classmate once told off some female classmates for singing a popular song by a lesbian artist. He told them they should sing “The Jubilee Song” instead.
I cannot forget some lines of “The Jubilee Song”: “It’s the time to give thanks / to the Father, Son, and Spirit / And with Mary, our mother, we sing this song / Open your heart to the Lord / Begin to see the mystery / That we are all together as one family / No more walls / No more chains / No more selfishness and closed doors / For we are in the fullness of God’s time / It’s the time of the Great Jubilee.” This song was often sung at the end of Mass, and some youngsters would rush to the front and dance.
Years later, Rivera came up with another two songs. One song is “Heal our Land” which I can remember was sung during communion. Some lines go line this: “Lord, heal our land / Father, heal our land /Hear our cry / and turn our nation back to you / Lord, heal our land / Hear us, o Lord and heal our land / Forgive our sings / and heal our broken land.” Well, this song happened to be one of the songs sang by the Born-Again people at their church anniversary. Another song was the theme of the 2003 World Meeting of Families in Manila.
Thanks to the Internet, I have stumbled upon some Catholic music.
On YouTube, I came across “Awit Para sa Ina ng Santo Rosario” (Song for the Mother of the Holy Rosary), sung by Karylle, a daughter of popular singer Zsa Zsa Padilla. I don’t know why I don’t hear this song at services during the rosary month of October.
Another great Catholic music I found last year was the upbeat pop-rap ditty “Heart’s Cry” by the UK techno group Ooberfuse. Their song was chosen by church authorities in the United Kingdom as the theme of the Papal visit. Ooberfuse did not expect a rap song would be chosen as the Pope’s theme song for visit to the UK. One member, Hal St John, said of the selection, “I think this is the first time in history a reigning Pontiff has embraced the forms of popular culture to advance the Christian message of love and hope. We were overjoyed when members of the Bishops’ Organising Committee decided to dub our track the ‘Youth Anthem’ of the papal visit.”
“Heart’s Cry” opens with the Pope saying, “Hatred will never reign in the hearts of men again.” then followed by St John, rapping “You got to open your heart wide / To the love that’s deep inside.” The video is shot in the Philippines. It portrays the social situation of the country.
Earlier this year, I came to know about John Michael Talbot, an American monk and musician. In his younger days, he sang in a secular band with his brother. He and his brother were practicing Protestants. They almost became members of the American rock band the Eagles, but were rejected for their Christianity. Later on, Talbot rejected secular music in favor for Christian music. He then converted to Roman Catholicism. He was enormously grateful that his music has “been a natural bridge between Catholics and non-Catholics.” Talbot bends music and Christian teaching. One of his outstanding tracks is “Come Worship The Lord”.
In Canada, the indie band Critical Mass is a proud Catholic band. I find this award-winning band unusual because its lead vocalist has Asian features. They are considered to be one of the most successful independent musicians in Canada. I find one of their song to be captivating, titled “Dorian Gray”. “Dorian Gray” sings of the evils of pornography.
Another popular American Catholic praise musician is Matt Maher. In an interview, he admitted that “a lot of people have been poorly educated about Catholicism.” One of his touching praise and worship songs is “Empty and Beautiful”.
If you think there is not Catholic Christian rap, you’re damn wrong.
There is no stopping Colombian Catholic Christian rapper Nick Torres, who goes by the handle Dy-Verse Colombian Emcee, from releasing Christian rap tracks and letting his fans download them for free. He collaborated with a fellow rapper on one outstanding track, “God’s Souldier”. Together they rhymed, “I will fight till I die for my Savior Jesus Christ.” I am lucky enough to download some of his tracks for free.
Dy-Verse’s fellow Catholic rapper and acquaintance from Texas, USA, C2six (real name: Carlos Zamora) also help spread God’s message through rap music. Dy-Verse and C2six are both members of a Catholic rap group Foundnation. They have one great track which you should give a listen, “Christ is Alive”.
Browsing through the Internet, I came upon Mary Lou Williams, one of the most popular jazz singers in the United States many years ago. An African-American convert to Roman Catholicism, she infused Catholic music with jazz elements and African-American worship style. One of her great songs is “Praise The Lord”. Williams is one of the few Black Americans musicians who are Catholics, including singer Aaron Neville, a devotee to St Jude Thaddeus.
In the Philippines, the Jesuit Fr. Manoling Francisco is a renowned composer of songs which are populary sung at Masses. He helps manage the musical group Bukas Palad Music Ministry. Two of the most popular songs Fr. Francisco has penned are “Di Kita Malilimutan” and “Tanging Yaman”.
There are only a few popular music artists like Williams, Rivera and Karylle who would lend their voice to sing Catholic Christian music. Dana Rosemary Scallon, an Irish-American and winner of the Eurovision singing contest, was a popular artist who composed the hit “Totus Tuus” with her husband as a tribute to the late pope John Paul II. Susan Boyle, a daughter of Irish immigrants in Scotland, used to sing at Masses. On Pope Benedict’s UK visit, she sang “How Great Thy Earth” at one of the Papal masses.
Contemporary Catholic praise and worship music has a long way to go. In a Wikipedia entry, most of the Catholic musicians “operate without the benefit of a record label or major sponsor and sacrifice much to minister and entertain with their music. Some are in full-time ministry, but most are juggling jobs and family to do their ministry.” Names like the husband-and-wife tandem Sarah and Josh Holthusen, Oremus Catholic Rock and Katholicus are in need of greater exposure.
I believe there are many Catholic praise and worship musicians out there who are composing and releasing great songs to lesser commerciality and publicity. Many others are devoting part of their time to sing and praise God’s greatness, Jesus’ loving kindness and the Virgin Mary’s humility – all while taking care of their personal lives. I hold these musicians in high regard for taking part in the Church’s music ministries around the world.
The Catholic Church needs more of music to bring God and Jesus Christ to many peoples and to reconnect their flock to God’s grace. Through it, people will learn to be more open to know, love, and serve the Lord. The Psalms always remind us to sing for God’s glory.
St Cecilia, patron saint of musicians, pray for us!